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It s a complete but concise description of Ayurvedic medicine.Īshtanga Hridaya Samhita has catalogued, a systematized text of human illnesses. It contains 120 chapters and the author quotes Charaka, Susruta Bhela, Nimi, Kasyapa, Dhanvantari and other earlier authors and their works the chief source, however, is Ashtanga Samgraha. Many of the ayurvedic medicines are prepared through the methods described in Ashtanga Hridaya.Īshtanga Hridya Samhita is divided into sutra, nidana, sharira, chikitsa, kalpa, and uttara sthana, and was also written by Vagbhata. The kapha subtypes are first listed and described in this samhita, with exhaustive explanation of vata, pitta, and kapha along with their five subtypes.This text is considered as a combined form of both the Atreya and Dhanwanthari schools. Mainly focussing on kayachikitsa, Ashtanga Hridaya also discusses in detail about various surgical treatments. Use of various Chandas makes it very easy for the students to recite the Shloka from Ashtanga Hridaya as compared to other Samhita.Īshtanga Hridaya contains about 7120 poetic verses. Whenever a particular topic is discussed, it is discussed thoroughly and in detail and hence that subject will not be mentioned elsewhere. The arrangement of subject matter in various sections is appropriate. It’s easy to understand language makes it more acceptable amongst all the disciples of Ayurveda. Still Ashtanga Hridaya has surmounted the literature of all the Kala and proved its importance. Ashtanga Hridaya falls in the third section i.e Sangraha Kala. Vaidika Kala, Samhita Kala, Sangraha Kala and Madhya Kala. The history of Ayurveda is divided into 4 sections i.e. Vagbhata is famous for having presented Ayurveda and its essence in an easy, simple, comprehensive and understandable way.Įven Ashtanga Hridaya was written as a most contemporary Samhita in that era. Vagbhata was the author of 2 great treatises of Ayurveda namely ‘Ashtanga Sangraha’ and ‘Ashtanga Hridaya’. His father and grandfather, both were great Ayurvedic scholars Vagbatta is said to be the disciple of Avalokita. He is believed to hail from the region of river Sindhu. His grandfather too was known by the same name i.e. The way Ashtanga Hridaya has been written it shows the expertise of Vagbhata in Ayurveda, Sanskrit and Poetry. Ashtanga Hridaya has its own advantages over Ashtanga Sangraha. Ashtanga Hridaya is considered to be a work of second half of 7 th century.
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Ashtanga Sangraha is placed in the first half of 7 th century by historians.
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It is mentioned in Ashtanga Sangraha itself that the description in Ashtanga Sangraha is the compilation work based on Sushrutsamhita and Charakasamhita. Ashtanga Hridaya is considerd as the essence of Ashtanga Sangraha. Brihattrayi and Laghutrayi, Ashtanga Hridaya has got the wide acceptance in the Vaidya community. Sukruta Samhita etc and arranged the subject matter in a systematic way and presented the comprised, full-fledged Ayurvedic text named Astanga Hrdaya to the universe.Īll the available texts of Ayurveda have been taken into consideration by Acarya Mägbhaja and compiled the essence of eight branches of Ayurveda and presented in the form of Astanga Hrdaya, which is neither too abridged nor too elaborated.Amongst all Samhita i.e. That may be the reason to compile all the eight branches of Ayurveda from the Ayurvedic texts like Caraka Samhita, So, Vägbhara thought that the acuteness of necessity of the summarized text book which caters the medical needs of the humanity. Reasons for Writing the Text: Astanga Hrdayaĭue to the short span of life in the present era, it is not possible for the human beings to study the various texts of Ayurvedic literature in detail. from this universe and bows his head to that supreme power and prayed that the ongoing work should not get any obstacles. Greed, lust, jealousy, anxiety, delusion, dissatisfaction, fever, diarrhoea etc. Similarly Vägbhala also after praying his favorite God only, started writing the text entitled, Astanga Hrdaya.Īchrya Vagbhata believed that God is the unique physician who is potential in eliminating all sorts of psychosomatic disorders such as passion,
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In Indian tradition there is a strong belief that for successful completion of any work taken up by them should be preceded by offering prayers to their beloved deity.